2,000 years later and I’ve finally figured out the Lord’s Prayer! (maybe) (ok, not really)

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Jesus / Lectionary / New Testament / Prayer / Year C

West Virginia SunriseIn the Gospel of Luke the disciples ask Jesus, “Lord, teach us to pray,” and Jesus gives them a shorter-than-we’re-used-to version of the Lord’s Prayer.

There’s a jillion sermons and books and journal articles and videos and blog posts about the content of the Lord’s Prayer, how important it is, how similar it is to other ancient Jewish prayers of Jesus’ day, etc.

But, here’s the thing… I think we might just possibly be barking up the wrong tree. At least in Luke.

I mean Jesus is known for not directly answering a questions asked of him, or doing exactly what is asked of him. People ask him what they must do to inherit eternal life, and he says, “What do you think?” People ask him what the greatest commandment is, and he asks them what they read in the law. His mother informs him that the party has run out of wine, and says that it’s none of his business…before changing the water into wine.

So, I find it a little curious that the disciples ask Jesus to teach them how to pray, and he just spits out a six line prayer like that’s all there is to it.

If you asked someone to teach you how to fly a jumbo jet aircraft, and they told you about six knobs and levers to pull and twist, and that that was all there was to it, you’d might be a little skeptical.

If you asked someone how to make wonderfully flaky and buttery puff pastry, and they gave you a short ingredient list and then told you to throw it all in the oven for a little bit, you’d want a little more detail.

If you asked an artist how you could paint like Van Gogh, and they told you to get some paint and while making a sunflower on a canvas to apply the paint thickly, you wouldn’t be too impressed.

So, the disciples ask Jesus to teach them how to pray, and he gives them a short prayer? That’s it? Really?

That wouldn’t even work today. If someone comes into my office, asking me to teach them how to pray, they aren’t going to be satisfied if I hand them a card with the Lord’s Prayer stamped on it. They are going to want more.

Jesus and his first century Jewish disciples had lots of prayers. Prayers for when they woke up, prayers for when they sat down to eat, prayers for when they had messed up… They were not short on prayers.

So, what’s going on here?

I wonder if Jesus isn’t punking them. Not so that he could embarrass them, of course, but so that they might have the fortitude to go deep and keep going there.

Peter Rollins tells a great tale in his book Insurrection about a man who desperately runs up to the home of the town priest and bangs on the door looking for help for a family that’s about to get evicted. The man tells the clergyman with great emotion that this is a great family, that they are very trustworthy, that they’ve never, ever been late with their rent before—and if they don’t come up with the full amount today that they will be out on the street by evening. The priest says, yes, of course he can help. But, just before setting off to the church for the discretionary fund checkbook the priest asks the man, “By the way, how do you know the family?”

The man replies nonchalantly, “Oh, I’m their landlord.”

The guy is asking a favor from someone, and yet he also has the power within himself to do something about it.

Knowing Jesus’ predilection for answering a question with a question, and for responding with unconventional responses to requests, I wonder if this isn’t what Jesus is doing here. As if Jesus is really saying,

You want to know how to pray? You want to commune with the Force that set the sun, moon, and stars in the sky and put the planets on their courses? You want to step into the Presence of the One who knit you together in your mother’s womb, and whose glory stretches across the universe? Well, here’s a few nice words to get you started.

Everything you need to know is within you. But, you’re going to need more than this. And, you’re going to need more time than we have this morning.

And if it doesn’t work the first time, or the 1,578th time—just keep at it. Be persistent. Be in it for the long haul. 

Ask, and keep asking. Knock and keep knocking. But, keep your words down to a handful, because the real magic happens when you listen. 

Do this, and you might just be surprised at the doors which open, and the gifts you receive.

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book review / Religion / Science

I’m on sabbatical right now, and one of the books I’ve read is How God Changes Your Brain by Andrew Newborn, MD and Mark Robert Waldman. Reading it was a paradigm-shifting experience. And, it was so good that I immediately bought their new book How Enlightenment Changes Your Brain!

This is my third short video on this book, and this video is summary of their findings on anger.

Summary: What Does God Look Like?

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book review / Religion / Science

I’m on sabbatical right now, and one of the books I’ve read is How God Changes Your Brain by Andrew Newborn, MD and Mark Robert Waldman. Reading it was a paradigm-shifting experience. And, it was so good that I immediately bought their new book How Enlightenment Changes Your Brain!

This is my second short video on this book, and this video is summary of chapter five. Look for subsequent short videos on aspects of this important work.

Introduction: How God Changes Your Brain

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book review / Religion / Science

I’m on sabbatical right now, and one of the books I’ve read is How God Changes Your Brain by Andrew Newborn, MD and Mark Robert Waldman. Reading it was a paradigm-shifting experience. And, it was so good that I immediately bought their new book How Enlightenment Changes Your Brain!

Check out my short video intro to the book, and look for subsequent short videos on aspects of this important work.

psalm 137: scraping the sides of the human condition

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Babylon / Captivity / Current Affairs / Hope / Old Testament / Psalm / Theology

abandonhope

I’m on sabbatical right now, and my “main” project is about creating a robust spirituality of hope. Below is small piece of this project, which is still very much in process. 

By the waters of Babylon we sat down and wept.

When the Hebrew Bible wants to deal with pain, it turns to poetry.

Psalm 137 is one of those poems that scrapes the emotion off the sides of the human condition. It starts with weeping and it ends with white-hot anger.

While surveying the deep despair of the Babylonian captivity it sets sail directly into the midst of the storm.

And, as a part of the Book of Psalms it becomes not just a song for a particular time and place, but an example of what one can do when in the Valley of the Shadow of Death.

Blind optimism isn’t the faithful move. Looking for silver linings isn’t healthy or holy when someone has been knocked on their back by a crisis.

Truth can have a cold, dull edge to it, but at least it’s real. When it cuts you, at least you know what it is that you’re feeling.

The Israelites, captive in Babylon, acknowledged their brutal reality by weeping, and by hanging up their harps.

You can imagine a scenario where they might have just wanted to forget about it all. Where they might have succumbed to the temptation to just let it go and sing the old songs.

You know, to make the kids feel better.

To help everyone feel a little more at home. To forget about the bad times, and just move on. To find the silver lining in this new city, with its new rivers.

But, no.

They wept. They publicly displayed and abandoned their instruments of song.

Even when their captors asked them to sing one of their old songs, they refused. Those songs would not be sung here, because those songs are about a life there, and that life is no longer.

To sing here, now, would be an abandonment of reality.

After the horrific terrorist attack on the nightclub in Orlando, I visited the makeshift memorial outside the Stonewall Inn – the epicenter of the LGBT community in New York City. There were so many candles that even on a cool, breezy night, the air was thick with their warmth and scent.

Amidst a heavy police presence, people just stood there, or sat on the park benches, holding onto one another while quietly sobbing. The heat of the candles and the emotion caught me off guard. I had been carrying a weight around with me all day. It was the sadly all-too-familiar weight of sadness and anger and bewilderment over how in the world this kind of evil was even possible in the world.

But, it wasn’t until I was in the middle of a group of people who were actively grieving that the emotion inside of me came bubbling to the surface.

I sat there wondering if these quietly mourning people were mourning because they knew people who had been among the 49 victims. I wondered if perhaps they had been to that nightclub. If they had some personal connection to the madness.

But, their connection was probably the same as mine: we are all human beings, and one of our own had committed an atrocity against several dozen others of our own.

And all we could do is weep. And remember.

The drumbeat of Psalm 137 thumps against amnesia.

We sat down and wept, when we remembered you, O Zion.

If I forget you, O Jerusalem, let my right hand forget it’s skill.

Let my tongue cleave to the roof of my mouth if I do not remember you.

Remember the day of Jerusalem, O Lord.

The act of remembrance is a defiant one. It’s says that we will not just wipe the slate clean. We will not simply move on. We will carry this thing around with us, in our hearts, and in our souls. Remembering says that this thing that broke us will not be put in a drawer and forgotten, but rather we will graft it into our identity. It will become part of who we are.

And this is the existential move against fear. When we choose fear, we put the boogeyman in the closet or under the bed. We take it off the table and try to pretend that there is nothing to see here.

Remembering takes what could be feared and sets it out for all to see and says “now what are your going to do?”

And this all but guarantees that sadness will not be the end of the line. There will be more.

O Daughter of Babylon, doomed to destruction, happy be the one who pays you back for what you have done to us. Happy shall he be who takes your little ones, and dashes them against the rock!

It’s amazing that these verses are actually in the Bible. Truly.

Most churches never read them. The lectionaries which guide the Sunday readings of many Christian denominations cut off psalm 137 before we get to the nasty bits.

And, I get it. I really do.

It takes a mature faith to be able to pray the end of this Psalm. It takes a faith imbued with gravity.

But, to excise these words is to excise anger from the human condition. It denies what is there anyway.

It denies the truth.

To willfully ignore the end of Psalm 137 takes the language of searing anger out of the language of prayer. It says that anger isn’t something that we say to God. We leave that at the door.

Yet, to leave it at the door is, I think, precisely what allows us to so often act out of our anger. By keeping anger out of sight, festering in the recesses of our minds and on the edge of our culture, gives it a power that it doesn’t deserve.

Wanting to dash your enemies’ babies against the rocks is about as angry as anger gets.

But, by speaking it – by speaking the truth of what it is that you’re thinking and feeling – a release valve is set off, even if just a little bit. By saying it out loud, you might even hear yourself, and realize, “Ok, that was a little out there. I might need to tone that down a bit.”

Personally, I love that these words are in the Bible. Their very presence gives permission to acknowledge the full spectrum of human emotion, and to bring that spectrum to God, and among the gathered People of God.

These words keep religion from being bland politeness, and keep it tethered to the truth; what’s real.

If for no other reason than we can get past the anger, and what’s behind it, so that the better angels within us can find their voice. So that we don’t stay in the twisted whirlpool of hatred and anger, but so that we can move on to some form of compassion and grace that is still rooted in the truth that this thing happened, and because it happened I have been shaken to the core, and because the core of my being was shook I was able to choose the better way forward.

So weep. Hang up your harps. Remember. Cry out, and hold nothing back.

Choose truth.

a litany in the wake of terror in Brussels

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litany / terror / tragedy

Officiant
Lord Jesus, you are the Prince of Peace and the Great Physician, and it is to you that we pray.

Intercessor
We pray, O Lord, for those who were so tragically killed in Brussels. We pray for all who love them, and all who grieve. We pray that they might find strength in you, and not be overwhelmed by their loss.
Lord in your mercy, hear our prayer.

We pray, for those who were injured. Those who lost limbs. Those who are in great pain. Those who lives will forever be changed.
Lord in your mercy, hear our prayer.

We pray, for those who witnessed horrible sights, for innocent bystanders, for the first responders, police, nurses, doctors, and all who are shaken to the core.
Lord in your mercy, hear our prayer.

We pray for those who are caring for the injured at this hour, that through them you would offer healing and life.
Lord in your mercy, hear our prayer.

We pray for the men and women of law enforcement who have long and difficult days ahead of them.
Lord in your mercy, hear our prayer.

We pray for the clergy and lay ministers who will tend to the needs of people in fear and grief.
Lord in your mercy, hear our prayer.

We pray for all the people of Belgium, and everyone across the world who live under the threat of terror.
Lord in your mercy, hear our prayer.

In the spirit of you, O Christ, who commanded us to love, and pray for, our enemies; we pray for those who seek to do others harm. We pray that their hearts be turned, and their minds and souls find healing.
Lord in your mercy, hear our prayer.

We pray for all who are called to keep us safe. We pray that they might have wisdom and strength to do the task that is set before them.
Lord, in your mercy: hear our prayer.

Officiant
And, we pray for the day when evil takes its last gasp. When the light finally, and thoroughly, snuffs out the darkness in this world, and the darkness which infects the hearts of people who do unspeakable wrong. Amen.

If this litany is helpful to you or your community of worship in any way, please feel free to use it, and to use it freely. You may amend, add, adapt, etc. in any way that you see fit. For this litany, attribution is not necessary.